100 Papers Challenge

With the 100 Papers Challenge, the aim is to read 100 academic papers a year; this page contains references to papers I’ve read, starting from 2021. Articles which I think are worth reading, either because of excellent writing, academic rigour, or because they contain unique insight, are listed in bold font.


2024

  1. J. Anthony Deutsch, Diana Deutsch (1963) Attention: some theoretical considerations. Psychological Review 70 (1):80-90.
  2. Tyler Burge (2014) Perception: Where Mind Begins. Philosophy, 89(3): 385-403.
  3. Alfred Jules Ayer (1973) Construction of Our Theory of the Physical World. In Philosophy As It Is (eds. Ted Honderich, Myles Burnyeat), 1984: 311-345.
  4. Joel Lachter et al (2004) Forty-five years after Broadbent (1958): still no identification without attention. Psychological Review; 111(4): 880-913.
  5. Arien Mack et al (1992) Perceptual organization and attention. Cognitive Psychology, Volume 24, Issue 4: 475-501.
  6. Daniel Kahneman, Amos Tversky (1981) The simulation heuristic. Judgment under Uncertainty, pp. 201–208.
  7. Gerd Gigerenzer, Wolfgang Gaissmaier (2011) Heuristic Decision Making. Annual Review of Psychology Volume 62:451-482.
  8. Martin Bauer, Gordon Sammut (2021) Epilogue: Theoretical Issues and Challenges. The Psychology of Social Influence: Modes and Modalities of Shifting Common Sense, Cambridge University Press: 243-270.
  9. Gerd Gigerenzer (1991) From Tools to Theories: A Heuristic of Discovery in Cognitive Psychology. Psychological Review, Vol.98, No.2, 254-267.
  10. Naomi Eilan (2013) On the Paradox of Gestalt Switches: Wittgenstein’s Response to Kohler. Journal for the History of Analytical Philosophy, 2 (3), 1-21.
  11. Maurice Merleau-Ponty (1945) Preface. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. ix-xxiv.
  12. Maurice Merleau-Ponty (1945) The ‘Sensation’ as a Unit of Experience. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. 4-14.
  13. Maurice Merleau-Ponty (1945) ‘Association’ and the ‘Projection of Memories’. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. 14-29.
  14. Maurice Merleau-Ponty (1945) ‘Attention’ and ‘Judgement’. Phenomenology of Perception. Routledge Classics (2002), Taylor & Francis Group: London, pp. 30-59.
  15. Gerd Gigerenzer (2019) How to Explain Behavior? Topics in Cognitive Science 12: 1-19
  16. Lydia Barry (2024) Ἀπορία (Aporia) in Action: Human Nature in Protagoras’ Great Myth. Ancient Philosophy, Vol. 44, Issue 1, 33-58.
  17. Daniel Ferguson (2019) Self-Knowledge in the Eye-Soul Analogy of the Alcibiades. Phronesis, 64, 369-391.
  18. Tim Maudlin (1993) Buckets of Water and Waves of Space: Why Spacetime is Probably a Substance. Philosophy of Science, Vol. 60, No. 2, 183-203.
  19. Shannon Spaulding (2010) Embodied Cognition and Mindreading. Mind & Language, Vol. 25, No. 1, 119-140.
  20. James O. Urmson (1990) Aristotle on Excellence of Character. New Blackfriars, Vol. 71, No. 834, 33-37.
  21. Rudolph E. Siegel (1959) Theories of Vision and Color Perception of Empedocles and Democritus: Some Similarities to the Modern Approach. Bulletin of the History of Medicine, Vol. 33, No. 2, 145-159.
  22. Anthony Quinton (1962) The Soul. The Journal of Philosophy, Vol. 59, No. 15, 393-409.
  23. Robert Disalle (1995) Spacetime Theory as Physical Geometry. Erkenntnis, Vol. 42, No. 3, 317-337n.
  24. David Malament (1985) A Modest Remark about Reichenbach, Rotation, and General Relativity. Philosophy of Science, Vol. 52, No. 4, 615-620.
  25. Albert Einstein (1916) The Foundation of the General Theory of Relativity. The Berlin Years: Writings, Vol. 6 1914-1917, 146-200.
  26. Niels Bohr (1913) On the Constitution of Atoms and Molecules. Philosophical Magazine, 26, 13–33.
  27. Max Born (1936) Some Philosophical Aspects of Modern Physics. Proceedings of the Royal Society of Edinburgh, Vol. LVII, 1-18.
  28. Niels Bohr (1949) Discussion with Einstein on Epistemological Problems in Atomic Physics. Niels Bohr Collected Works, Volume 7, 1996, pp. 339-381.
  29. Hilary Greaves (2011) In Search of (Spacetime) Structuralism. Philosophical Perspectives, Vol. 25, Issue 1, 189–204.
  30. Howard Stein (1967) Newtonian Space-Time. Texas Quarterly, 10, 174-200.
  31. Helen Smith (1929) Sensible Appearances, Sense-Data, and Sensations. The Monist, Vol. 39, No. 1, 99-120.
  32. Wolfgang Metzger (1928) Certain Implications in the Concept of “Gestalt”. The American Journal of Psychology, Vol. 40, No. 1, 162-166.
  33. Gerd Gigerenzer (2008) Why Heuristics Work. Perspectives on Psychological Science, Vol. 3, No. 1, From Philosophical Thinking to Psychological Empiricism, Part I (Jan., 2008), 20-29.
  34. Daniel Kahneman (2012) Two Systems in the Mind. Bulletin of the American Academy of Arts and Sciences, WINTER 2012, Vol. 65, No. 2, 55-59.
  35. James S. Ackerman (1998) Leonardo da Vinci: Art in Science. Daedalus, Winter, 1998, Vol. 127, No. 1, Science in Culture (Winter, 1998), 207-224.
  36. Jonathan Pevsner (2005) Leonardo da Vinci, Neuroscientist. Scientific American Mind, 2005, Vol. 16, No. 1 (2005), pp. 84-91.
  37. Otto Benesch (1943) Leonardo da Vinci and the Beginning of Scientific Drawing. American Scientist, October 1943, Vol. 31, No. 4, pp. 311-328.
  38. Gilbert Ryle (1945) Knowing How and Knowing That. Proceedings of the Aristotelian Society, New Series, Vol. 46 (1945 - 1946), pp. 1-16.
  39. Stephen Schiffer (2002) Amazing Knowledge. The Journal of Philosophy, Vol. 99, No. 4 (Apr., 2002), pp. 200-202
  40. Michael Oberst (2015) Kant on Universals. History of Philosophy Quarterly, Vol. 32, No. 4 (OCTOBER 2015), pp. 335-352.
  41. Andrew Brown (2024) How ideas connect to the world: the Spinoza - Ilyenkov solution and causal
 powers realism. Studies in Eastern European Thought, 76: 465 - 481.
  42. Ralph W. Clark (1974) Saint Thomas Aquinas’s Theory of Universals. The Monist, JANUARY, 1974, Vol. 58, No. 1, Thomas Aquinas 1274–1974 (JANUARY, 1974), pp. 163-172.
  43. Mohan Matthen (1998) Biological Universals and the Nature of Fear. The Journal of Philosophy, Mar., 1998, Vol. 95, No. 3 (Mar., 1998), pp. 105-132.
  44. Viki McCabe (1982) The Direct Perception of Universals: A Theory of Knowledge Acquisition. Synthese, Sep., 1982, Vol. 52, No. 3, Realism Part, III (Sep., 1982), pp. 495-513.
  45. John J. Haldane (1983) Aquinas on Sense-Perception. The Philosophical Review, Apr., 1983, Vol. 92, No. 2 (Apr., 1983), pp. 233-239.
  46. Richard Aaron (1941) Hume’s Theory of Universals. Proceedings of the Aristotelian Society, New Series, Vol. 42 (1941 - 1942), pp. 117-140.
  47. Willard Van Orman Quine (1981) Things and Their Place in Theories. In Theories and Things, Cambridge, Massachusetts: Harvard University Press, pp. 1–23.
  48. Richard Sorabji (1985) The Presidential Address: Analyses of Matter, Ancient and Modern. Proceedings of the Aristotelian Society, 1985 - 1986, New Series, Vol. 86 (1985 - 1986), pp. 1-22.
  49. Richard Sorabji (1990) Perceptual Content in the Stoics. Phronesis, 1990, Vol. 35, No. 3 (1990), pp. 307-314.
  50. Glenn Lesses (1998) Content, Cause, and Stoic Impressions. Phronesis, Feb., 1998, Vol. 43, No. 1 (Feb., 1998), pp. 1-25.
  51. Michael Frede (1987) Stoics and Skeptics on Clear and Distinct Impressions. In Essays in Ancient Philosophy, Minneapolis, Minnesota: Minnesota University Press, pp. 151-176.
  52. Daisie Radner (1971) Spinoza’s Theory of Ideas. The Philosophical Review, Vol. 80, No. 3. (Jul., 1971), pp. 338-359.
  53. Wallace I. Matson (1971) Spinoza’s Theory of Mind. The Monist, OCTOBER, 1971, Vol. 55, No. 4, The Philosophy of Spinoza (OCTOBER, 1971), pp. 567-578.
  54. Charles Jarrett (1991) Spinoza’s Denial of Mind-Body Interaction and the Explanation of Human Action. The Southern Journal of Philosophy (1991) Vol. XXIX, No.4, pp. 465-485.
  55. Pierre Hadot (2005) There Are Nowadays Professors of Philosophy, but not Philosophers. The Journal of Speculative Philosophy, 2005, New Series, Vol. 19, No. 3 (2005), pp. 229-237.
  56. Douglas Odegard (1971) The Body Identical with the Human Mind: A Problem in Spinoza’s Philosophy. The Monist, OCTOBER, 1971, Vol. 55, No. 4, The Philosophy of Spinoza (OCTOBER, 1971), pp. 579-601.
  57. Abraham Wolf (1927) Spinoza’s Conception of the Attributes of Substance. Proceedings of the Aristotelian Society, 1926 - 1927, New Series, Vol. 27 (1926 1927), pp. 177-192.
  58. Svetla Slaveva-Griffin (2003) Of Gods, Philosophers, and Charioteers: Content and Form in Parmenides’ Proem and Plato’s “Phaedrus”. Transactions of the American Philological Association (1974-2014), Autumn, 2003, Vol. 133, No. 2 (Autumn, 2003), pp. 227-253.
  59. John L. Stocks (1915) Plato and the Tripartite Soul. Mind, Vol. 24, No. 94 (Apr., 1915), pp. 207-221.
  60. Laurence D. Cooper (2001) Beyond the Tripartite Soul: The Dynamic Psychology of the “Republic”. The Review of Politics, Spring, 2001, Vol. 63, No. 2 (Spring, 2001), pp. 341-372.
  61. John F. Finamore (2013) Aristotle’s Criticisms of Plato’s Tripartite Soul. Bulletin of the Institute of Classical Studies, Supplement, 2013, No. 117, ANCIENT APPROACHES TO PLATO’S “REPUBLIC” (2013), pp. 3-13.
  62. Myles F. Burnyeat (2006) The Presidential Address: The Truth of Tripartition. Proceedings of the Aristotelian Society, 2006, Vol. 106 (2006), pp. 1-23.
  63. John M. Cooper (1984) Plato’s Theory of Human Motivation. History of Philosophy Quarterly, Jan., 1984, Vol. 1, No. 1 (Jan., 1984), pp. 3-21.
  64. George Klosko (1988) The “Rule” of Reason in Plato’s Psychology. History of Philosophy Quarterly, Oct., 1988, Vol. 5, No. 4, Plato Issue (Oct., 1988), pp. 341-356.
  65. Josh Wilburn (2014) The Spirited Part of the Soul in Plato’s Timaeus. Journal of the History of Philosophy, vol. 52, no. 4 (2014) 627–652.
  66. Anthony Preus (1986) Aristotle on Healthy and Sick Souls. The Monist, JULY, 1986, Vol. 69, No. 3, The Nature of the Soul (JULY, 1986), pp. 416-433.


2023

  1. Domenica Veniero, et al (2021). Top-down control of visual cortex by the frontal eye fields through oscillatory realignment. Nature Communications. Mar 19;12(1):1757.
  2. Laurent Itti, Cristoph Koch (2001). Computational modelling of visual attention. Nature Reviews Neuroscience 2001 Mar;2(3):194-203.


2022

  1. Luiz Pessoa, Loreta Medina and Ester Desfilis (2021). Refocusing neuroscience: moving away from mental categories and towards complex behaviours. Philosophical Transactions of the Royal Society, B. Biological Sciences.
  2. Robert van Gulick (2019). Emergence and Consciousness. In The Routledge Handbook of Emergence pp.214-224 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  3. John Heil (2019). Emergence and Panpsychism. In The Routledge Handbook of Emergence pp.240-249 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  4. Hong Yu Wong (2019). Emergent Dualism in the Philosophy of Mind. In The Routledge Handbook of Emergence pp.179-186 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  5. David Robb (2019). Emergent Mental Causation. In The Routledge Handbook of Emergence pp.187-194 (eds. Sophie Gibb, Robin Findlay Hendry and Tom Lancaster). Routledge: Oxford.
  6. David Hoinski, Ronald Polansky (2014). The Gods’ Horses and Tripartite Souls in Plato’s Phaedrus. Rhizomata (2):139-160.
  7. Harvey Yunis (2007). Plato’s Rhetoric. In A Companion to Ancient Greek Rhetoric pp.75-89. (ed. Ian Worthington). Wiley-Blackwell: Oxford.
  8. W.W. Fortenbaugh (2007). Aristotle’s Art of Rhetoric. In A Companion to Ancient Greek Rhetoric pp. 107-123. (ed. Ian Worthington). Wiley-Blackwell: Oxford.
  9. Leonard Dung (2022). Does illusionism imply skepticism of animal consciousness?. Synthese 200, 238.
  10. Christopher Gill (1991). Is there a concept of person in Greek philosophy? In Companions to Ancient Thought: Psychology (ed. Stephen Everson). Cambridge University Press: Cambridge.
  11. Malcolm Schofield (1991). Heraclitus’ theory of soul and its antecedents. In Companions to Ancient Thought: Psychology (ed. Stephen Everson). Cambridge University Press: Cambridge.
  12. R. J. Hankinson (1991). Greek medical models of mind. In Companions to Ancient Thought: Psychology (ed. Stephen Everson). Cambridge University Press: Cambridge.


2021

  1. Daniel Dennett (2019) Welcome to Strong Illusionism. Journal of Consciousness Studies, 26(9–10), 48–58.
  2. Walter Veit (2020) Dennett and Spinoza. Australasian Philosophical Review, 4:3, 259-265
  3. Pär Sundström (2008) Is the mystery an illusion? Papineau on the problem of consciousness. Synthese, 163, 133-43.
  4. Laura Gow (2021) Are sensory experiences contingently representational? A critical notice of David Papineau’s The Metaphysics of Sensory Experience. Mind & Language, 36, 627-635.
  5. David Papineau (2021) Reply to Laura Gow’s critical notice of The Metaphysics of Sensory Experience. Mind & Language, 36(4), 636–640.
  6. Lawrence Shapiro (2019) Flesh matters: The body in cognition. Mind & Language, 34, 3–20.
  7. Aida Roige, Peter Carruthers (2019) Cognitive instincts versus cognitive gadgets: A fallacy. Mind & Language, 34, 540– 550.
  8. Hedda Hassel Mørch (2019) Is Consciousness Intrinsic? A Problem for the Integrated Information Theory. Journal of Consciousness Studies, Volume 26, Numbers 1-2, 133-162.
  9. Stephen H. Daniel (2013) How Berkeley Redefines Substance: A Reply to My Critics. Berkeley Studies 24:40-50.
  10. Francis Fallon (2018) Integrated Information Theory, Searle, and the Arbitrariness Question. Review of Philosophy and Psychology, volume 11, 629–645.
  11. Tononi Giulio, Koch Christoph (2015) Consciousness: here, there and everywhere? Philosophical Transactions of the Royal Society, Biological Sciences. https://doi.org/10.1098/rstb.2014.0167
  12. Bovens Luc (2013). Why couldn’t I be nudged to dislike a Big Mac? J Med Ethics 39:495–6.

 

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